Bioethics

• Abortion, reproductive rights
• Artificial insemination
• Artificial life
• Contraception
• Cryogenics
• Direct mind-computer interface
• Donating one's sperm or eggs
• Donated organs when bought illegally (transplant trade)
• Fair allocation of donated organs, class and race biases
• Drug pricing, HIV/AIDs drugs in Sub-Saharan Africa
• Duty to procreate
• Genetic engineering, genetically modified food crops
• Homosexuality
• Human cloning
• Non-human animal cloning
• Immortality
• Treating infertility
• Obligations of the individual, corporate employer, local, sub-national or national state and global community to provide health care and/or health insurance.
• Primate rights under law
• Stem cell cloning
• Suicide, assisted suicide and human euthanasia
• Non-human animal euthanasia
• Pain management
• Parthenogenesis
• Recreational drug use
• Scientific ignorance
• Selling one's own blood or blood plasma
• Spiritual drug use
• Transexuality
• When to use, and when to withold, life-support
• When to use, and when to withold, artificial hydration and artificial nutrition
• Use of surrogate mothers
• Use of nanotechnology as medical treatment
• Use of artificial wombs
• Treating non-human animals
• Medical research on non-human animals

• The American Journal of Bioethics
• The U.S.A. President's Council on Bioethics
• National Institute of Health: Bioethics resources on the web
• American Society for Bioethics and Humanities
• The Center for Bioethics and Human Dignity (A Christian bioethics council)
• Jewish bioethics on the web
• Bioethics program at the Universoty of Judaism, Los Angelos, California
• Jewish Bioethics, from Jerusalem?s Darche Noam Educational Institute
• Bioethics for clinicians: Islamic bioethics - Canadian Medical Association Journal

• Taking Bush Personally
• Stemming Stem Cells: A Case Study in Modern Washington Dishonesty

• Thomas John. Where Religious and Secular Ethics Meet in Humane Health Care International, Vol. 12, No. 1, January 1996.
• Orr, Robert D. and Leigh B. Genesen. Requests for inappropriate treatment based on religious beliefs in Journal of Medical Ethics, Vol. 23, 1997. pp. 142-147.
• Sloan, R.P., E. Bagiella and T. Powlell. Religion, spirituality, and medicine, The Lancet, 1999, 353(9153): 1-7.

• Al Khayat MH. Health and Islamic behaviour. In: El Gindy AR, editor. Health policy, ethics and human values: Islamic perspective Kuwait: Islamic Organization of Medical Sciences; 1995. p. 447-50.

• Ebrahim, Abul Fadl Mohsin. Abortion, Birth Control and Surrogate Parenting. An Islamic Perspective Indianapolis, 1989
• Esposito, John. Ed. Surrogate Motherhood in The Oxford Encyclopedia of the Modern Islamic World New York: Oxford University Press, 1995.
• An Unholy Alliance: Muslims have diverse views on scientific ethics, yet only the conservatives are heard. And a Muslim-Vatican deal is not helping. Ehsan Masood, New Scientist Vol. 180, Issue 2419 (November 1, 2003).

• Bleich, J. David. 1981. Judaism and Healing. New York: Ktav
• Dorff, Elliot N. 1998. Matters of Life and Death: A Jewish Approach to Modern Medical Ethics. Philadelphia: Jewish Publication Society
• Feldman DM. Marital relations, birth control, and abortion in Jewish law. New York: Schocken Books; 1974
• Freedman B. Duty and healing: foundations of a Jewish bioethic. New York: Routledge; 1999
• Jakobovits I. Jewish medical ethics. New York: Bloch Publishing; 1959
• Life & Death Responsibilities in Jewish Biomedical Ethics, Ed. Aaron L. Mackler, JTS, 2000
• Maibaum M. A "progressive" Jewish medical ethics: notes for an agenda. Journal of Reform Judaism 1986;33(3):27-33.
• Rosner, Fred Modern medicine and Jewish ethics New York: Yeshiva University Press; 1986
• Conservative Judaism Vol. 54(3), Spring 2002 (Contains a set of six articles on bioethics)
• Zohar, Noam J. 1997. Alternatives in Jewish Bioethics. Albany: State University of New York Press