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Casuistry.
Casuistry
Casuistry is any attempt to determine the correct response to a moral problem, often a moral dilemma, by drawing conclusions based on parallels with agreed responses to pure cases, also called paradigms. Another common everyday meaning is "complex reasoning to justify moral laxity."
Casuistry is a branch of applied ethics. It is the standard form of reasoning applied in common law.
Casuistry takes a relentlessly practical approach to morality. Rather than applying theories, it examines cases. By drawing parallels between paradigms, so called "pure cases," and the case at hand, a casuist tries to determine the correct response (not merely an evaluation) to a particular case. The selection of a paradigm case is justified by warrants, and opposed by ??? [forgot the word].
This form of reasoning is the basis of case law in common law.
Casuistry is successful because it does not require participants in the evaluation to agree about ethical theories or evaluations before making policy. Instead, they can agree that certain paradigms should be treated in certain ways, and then agree on the similarities, the so-called warrants between a paradigm and the case at hand.
Since most people, and most cultures substantially agree about most pure ethical situations, casuistry often creates ethical arguments that can persuade people of different ethnic, religious and philosophical beliefs to treat particular cases in particular ways. For this reason, casuistry is the form of reasoning used in English Law.
Casuistry as a method was popular among Catholic thinkers in the early modern period, especially the Jesuits. It however was later attacked (e.g. by Pascal) as the mere use of complex reasoning to justify moral laxity; hence the everyday use of the term to mean complex reasoning to justify moral laxity.
Casuists have often been mistrusted as too self-serving, and their reasoning thought too inaccessible. The reasoning is often inaccessible because successful casuistry requires a large amount of knowledge about paradigms, and how parallels can be drawn from those paradigms to real life situations. In modern times, there is a similar tremendous resentment against lawyers and law.
In modern times, Casuistry has successfully been applied to Law, bioethics and business ethics, and its reputation is being rehabilitated.
A good reference is "The Abuse of Casuistry", by Albert Jonsen and Stephen Toulmin.
The above article is adapted from from Wikipedia All Wikipedia article text is available under the terms of the GNU Free Documentation License
The Abuse of Casuistry a History of Moral Reasoning by Albert R. Jonsen
Making Mortal Choices: Three Exercises in Moral Casuistry by Hugo Adam Bedau
The Context of Casuistry (Moral Traditions and Moral Arguments) by James F. Keenan
Fragmentation and Consensus: Communitarian and Casuist Bioethics by Mark G. Kuczewski
Making Mortal Choices: Three Exercises in Moral Casuistry by Hugo Adam Bedau
Contexts of Conscience in the Early Modern World 1500-1700 by Edward Vallance
Conscience and Casuistry in Early Modern Europe by Edmund Leites
Casuistry and Modern Ethics: A Poetics of Practical Reasoning by Richard B. Miller
Conscience and Its Problems: An Introduction to Casuistry (Library of Theological Ethics) by Kenneth E. Kirk
Taking Issue: Pluralism and Casuistry in Bioethics by Baruch A. Brody
Medusa's Gaze: Casuistry and Conscience in the Renaissance by Lowell Gallagher
Regulating Religion: The Courts and the Free Excercise Clause by Catharine Cookson
Titius and Bertha ride again : contemporary moral cases by John F. Dedek
The Abuse of Casuistry: A History of Moral Reasoning by Albert R. Jonsen
The Casuistical Tradition in Shakespeare, Donne, Herbert, And Milton by Camille Wells Slights
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